MEMBER SPOTLIGHT

December 19, 2022

This week we recognize   Wu Mali, based in Taiwan, a leading practitioner of socially engaged art. For over thirty years she has developed a distinctive approach to working with communities across Taiwan, in projects that consider rural culture, land use, environmental concerns, and the shifting relationship between the rural and urban in Asia.

click images for more info

Art as Environment—A Cultural Action on Tropic of Cancer, made between 2005–2007 in Chiayi County (above), is an agricultural area in south of Taiwan. With the help of the county government she invited over 30 artists to reside in 20 villages and together they attempted to shape a learning community through art. This project made a significant impact on local cultural policy and inspired people to consider different ways to activate community building. It also resulted in a series of conferences and dialogues organised by NGOs.

"The piece I did in the 2008 Taipei Biennial is titled Taipei Tomorrow As A Lake Again (above) and it deals with global climate change; as the sea level rises, many parts of Taiwan could become underwater. In 1670, Taipei was a lake and not the city that we know. I chose the title because Taipei could return to that state again. As operators, managers, and planners of this city, how should we deal with this issue?"

"In A Cultural Action at the Plum Tree Creek, 2010-2012 and ongoing (above), a significant part of our work was in fact to develop educational programs with primary and secondary schools. Inspired by our proposal to search for the legendary tree plum, Chen Chien-Hsing, a teacher at Zhuwei Elementary School, wrote a class plan to help students investigate Zhuwei’s ecological history. Bamboo Curtain Studio, my partner in the Plum Tree Creek project, is a respected local organization. They have carried on the work after I left. The Plum Tree Creek project generated visible changes. New Taipei City government started to pay more attention to this waterway, and is now working on a new landscape plan. Previously they never discussed policy plans with local residents; plans were sent to us, and we then, through Bamboo Curtain Studio, distribute the plans in the community. A platform for dialogue was established."

Wu Mali lived by Plum Tree Creek. One day in 2009 Mr. Wu Chung-Ho, a local historian, told her the creek was the mother river of the Zhuwei District. People used to live on the creek (cooking, washing, and swimming). She was amazed, because the creek was filthy. She realized that if she wanted the Danshui River clean, she should work from this small creek, and she started developing the Plum Tree Creek Project with Margaret Shiu and Professor Jui-Mao Hwang. The project was funded by the National Culture and Arts Foundation (2011–2013) and consisted of three components: (1) eco education, (2) urban planning, and (3) local harvest and breakfast meetings. Each component was organized by artists and the action team." Ecofeminism: Art As Environment--A Cultural Action at Plum Creek, WEAD (2014).

Wu Mali    lives and works in Kaohsiung and Taipei, Taiwan. She is the “godmother” of Taiwan’s socially engaged art.  After graduating from the National Art Academy, Dusseldorf, Wu Mali returned to Taiwan in 1985, and started to make installations and objects that deal with historical narratives.      Since 2000, she has produced community-based projects such as Awake in Your Skin, 2000–2004, a collaboration with the Taipei Awakening Association, a feminist group that uses fabric to explore the texture of women’s lives. In By the River, on the River, of the River, 2006, she worked with several community universities tracing the four rivers that surround Taipei.     Her project Art as Environment—A Cultural Action at the Plum Tree Creek (jointly produced with Bamboo Curtain Studio) won the Taishin Arts Award in 2013, the most prestigious art prize in Taiwan. Her  work has been included in biennials such as the 9th Shanghai Biennial, China (2012); 3rd Fukuoka Asian Art Triennale, Japan (2005); and, the 46th Venice Biennial, Italy (1995). She received Taiwan’s National Award for Arts in 2016, and was appointed co-curator of the 11th Taipei Biennale, 2018.  Wu Mali is a Professor at the Graduate Institute of Transdisciplinary Art, National Kaohsiung Normal University, Taiwan.

Featured Images (top to bottom): ©Wu Mali, Secret Garden, 1998, site specific installation at Nan Tau County; Art as Environment—A Cultural Action on the Tropic of Cancer Operation, 2005-2007, a three year project in Chiayi County; Taipei Tomorrow As A Lake Again, 2008, installation at Taipei Biennial; Farmland and the Plum Tree Creek, project with Bamboo Curtain Studio: A Cultural Action at the Plum Tree Creek, 2010-2012; Plum Tree Creek breakfast gatherings; below, portrait of the artist, 2015, by Wu Yi-Ping.

MEMBER SPOTLIGHT

December 12, 2022

This week we recognize   Deanna Pindell, based in Washington State and her focus on forest and water quality issues through community engagement.

Unsanctioned Restoration Actions, 2012 (above) is an ongoing performative project in collaboration with Douglas Fir trees. The mugshots document these youthful delinquents.​ "Life for these Fir seedlings began in unfortunate circumstances. Perhaps they germinated underneath power lines, or in lots slated for development. These youths sprout as wayward and neglected weeds. They are highly at-risk for future delinquency: blocking views, disrupting power lines, and worse. Society generally chops them down before they have a chance. These yearlings must be rescued and nurtured. Eventually they are replanted along eroding hillsides and stream-banks, where trees are needed to protect the watershed. The young trees thrive in a healthier habitat, where they can be successful and useful to their ecosystem." click images for more info

Sequestrium, 2008 (above) is a theatrical stage installation to be experienced by one person at a time. The forms of  the pods and twines are inspired by the questions:  What would it be  like to be inside, or underneath, a tree’s roots .... to feel the world from a tree’s perspective. Inscribed on the walls are a number of proverbs, quotations, and lines of poetry, about trees; collected from cultures around the world.

Seeking Salal, 2010 (above) undertakes the restoration of both the woodland ecology and the social ecology through the important native shrub, Salal.​ The forest-habitat remediation began with removing invasive vegetation and replacing with native Salal, a keystone indigenous shrub. Handmade wattles meander 200 feet through the forest, along the trail and under trees. The wattles serve to mulch salal seedlings.​ Text is hand-stitched into the hand-made burlap wattles, using black wool. The text includes the word for Salal in eight Pacific Northwest Indigenous languages, and English poetry. Eventually the wattles will decay, becoming mulch and nesting material for the resident flora and fauna.

We All Share the Same Water, 2012 (below) was designed to improve an existing stormwater runoff system, and adds art inspired by the research of the students who use the pond as an outdoor classroom. ​This earthwork functions to protect the nearby Catawba River, which supplies the drinking water aquifer for the region. The problem which we needed to solve involved slowing down the fast flow of stormwater from the nearby parking lot during rain events. The stormwater carries pollutants and sediments from the parking lot, and causes erosion. Our goal was to slow down stormwater and allow it to pool up before it gets to the settling pond. This allows the sediments  and heavy metals to settle out and filter some of the pollutants. Next, the 'pre-treated' water flows to the pond where bacteria and plants continue to cleanse the water naturally. Small critters and insects can flourish in such a stormwater pond. The students at this school used the pond as an outdoor laboratory. Together, we chose five species from their research projects to be represented in this artwork.

Koh Seametrey, 2016 (below) is an ecosystem built by a coalition of Khmer and Western human organisms, an artificial island designed to clean water and provide wetland habitat in Cambodia. "What was there to work with, in this rural village? We used the most plentiful materials at hand: emptied plastic water bottles, bamboo, coconut coir, and a sticky clay mud, to form the traditional Khmer design of chan flower. As form came to float, we planted with water-cleansing wetlands plants, botanically known as emergent species. Roots and rhizomes of these sedges and pickerels will develop into an underwater thicket, perfect habitat for a microbial sludge that will consume pollutants. The tiniest will soon be eaten by the larger; fish and amphibians will bring forth new young in the shady, nutrient dense homeland. The emergence of this artificial territory parallels the emerging minds of the rural children at Seametry Montessori Children’s Village south of Phnom Penh. You Muoy, founder and headmistress, sponsored this artist residency with three goals: to teach children to recycle plastic bottles (in a country where potable tap water is never available); to teach the children about the plant cycles that clean the water; and to initiate the cleaning of these construction drainage ponds.     Rhizomatic reciprocity, in the most littoral of senses."

Deanna Pindell  focuses on forest and water quality issues through sculpture, installation, and public art. She explores the complexity of these concerns and proposes functional, remediative solutions when possible.​ As a citizen scientist and community-engaged artist, she has worked with climate scientists, marine biologists, water-quality chemists, soils scientists and a variety of community stakeholders. Pindell also teaches art and gives presentations on ecoart history, practitioners, and potentials. Her background includes curation, gallerist, boardmember, theatrical scenic artist and set-builder, performer, producer ... a wide range of experiences as befits a lifetime working artist  Deanna lives with her husband and animals on a tiny rural farm known as Pindellopia, an art project of a different sort.​

www.deannapindell.net

Featured Images (top to bottom): ©Deanna Pindell, Unsanctioned Restoration Mugshots, 2012, Douglas fir seedlings, archival digital ink print on canvas, 36 x 24 inches; Sequestrium, 2008, porcelain pods, sisal twine, resin, handwritten text, plywood booth​, exterior booth dimensions 9 x 5 x 5 feet​, installation interior 8 x 5 x 5 feet; ​Seeking Salal, 2010, plants, mulch, wattles, located at Webster’s Wood Sculpture Park, Port Angeles Fine Art Center​, Port Angeles, Washington; We All Share the Same Water, 2012, engraved granite on concrete pillars, made during residency at McColl Center for Visual Art Environmental Artist-in-Residency (EAIR), Charlotte, North Carolina; Koh Seametrey, 2016, wetlands plants, bamboo, recycled plastic water bottles, natural fibers, located in Tonli Bati, Cambodia at the Seametrey Children’s Village; below, portrait of the artist.

The ecoartspace December 2022 e-Newsletter for subscribers is here

Armaggarden: Community Chard installation at Fuller Craft Museum “Food Justice” exhibition, hydroponics system, autumn 2022, Brockton, MA 

Nanabush’s Spirit Brings Dinner Home with a Smile: Wendy DesChene + Jeff Schmuki working as PlantBot Genetics

Olivia Ann Carye Hallstein

Wendy DesChene and Jeff Schmuki use a satirical guise of corporate agriculture to create interventions that help address food insecurity in the communities of installation. By promoting solutions like hydroponics systems to combat climate and industry related soil and water depletion, they advocate for existing projects and help develop new initiatives in communities that face poverty and insecurity. They approach these difficult topics not in a confrontational manner, but by using humor and interactivity to bridge understanding and have a lasting impact. 

Armaggarden: Community Chard installation at Fuller Craft Museum “Food Justice” exhibition, hydroponics system, autumn 2022, Brockton, MA

Wendy and Jeff, it is very exciting to get the chance to discuss your work at a time when food insecurity and the need for integration and innovation are so poignant. How have your common goals of art as political intervention led you to the topic of food security and accessibility?  

As one of the building blocks of culture, cuisine helps define cultural identity by strengthening communities. By promoting healthy and prosperous communities, food becomes a political act to combat systemic poverty, food insecurity and manipulation. By association, healthy food systems help combat corporate greed and raise people out of poverty. Lower-quality, homogenized convenience foods that are marketed to people struggling with time and/or money, continue this circle of disempowerment. We believe that access to clean, affordable, and healthy food is a basic need and right. 

Food Justice Exhibition at Fuller Craft Museum, autumn 2022

I was lucky enough to see your piece “Armagardden: Community Chard” at the Fuller Craft Museum. You have created a hydroponics system built out of otherwise discarded terra-cotta refuse that produces actual produce. How have you designed your work to support food justice within communities directly?

Jeff: The title of this work “grows” from the concept that the people living near the installation will tend to it and continually harvest food from it. No matter where the garden is located, the grown chard is directly donated to non-profit organizations that put it into the hands of people who are experiencing food insecurity. The art center becomes a local community garden during this time. This interruption of the day-to-day workings of the gallery is also important because it demonstrates food can be grown anywhere. Food insecurity is not only caused by geography.

Hydroponics is as healthy as traditional cultivation. Our process involves recycled ceramics that are fired at temperatures above 1500°F. This vaporizes unwanted pathogens such as bacteria and viruses. All other hydroponic equipment is also sanitized following standard food handling practices. Since hydroponically grown plants are raised in a sanitized environment, we can use fewer pesticides and herbicides as well as less water and space. The ‘Community Chard’ work is free from any pesticides and herbicides.

Portable Solar Gardens

It is so cool to integrate the museum space into the surrounding community this way. Also, I did not realize that hydroponics systems are thousands of years old! How does contemporary Indigenism relate to food and hydroponic systems?
 
Wendy: No one in North America understands the land better than the people who thrived here for 20,000 years. Colonial farming styles started taking over about 350 years ago – a blink of an eye in the overall presence of humans on the continent- but with it brought a rapid decline of natural systems that were previously stable. It's time we look at older techniques that were forcefully dismissed by colonial re-education and relocation. This cultural genocide changed traditional diets and lifestyles, creating social and economic inequalities that contribute to food insecurity to this day. As a woman and a minority, it was clear that this work needed to challenge elitist and discriminatory structures that touch all areas of a healthy and happy life, including food, shelter, and education.  
 
Reclamation is the modern native story. Sustainable innovation is a First Nation's ideal. Hydroponics systems use less water than industrial farming styles by delivering nutrients and water to the roots directly. For example, within the Navajo Nation, food insecurity is 76.7% (the highest reported rate in the US) because their reservations regularly experience severe drought due to extraction companies nearby. Through the Farm & Garden Incentive, hydroponics systems can help mitigate these effects by producing higher yields in shorter time frames using less space and without soil. Using these systems does not contribute to the destruction and disruption of topsoil unlike industrial agriculture that has severely depleted topsoil integrity and biodiversity in the US. 

Monsantra Plant Bots (2019) from “PlantBot Genetics, Inc., interactive animatronic work, recycled and refashioned mixed materials

And you address this directly! By creating a satirical corporation like PlantBot Genetics, you are directly criticizing the systems and structures of industrial agriculture through humor! How does satire create lasting change in food? And what would you like to change most?
 
Transparency. Big-Ag food system designs are difficult to understand, inaccessible, and overly complicated. They also put profit before people by promoting products such as herbicides, pesticides, and synthetic fertilizers. Since documenting how our food is produced is illegal in many states due to food libel laws, it seems like the food industry believes the less the public knows about how food is produced, the better.
 
The PlantBot projects are a way to educate and advocate. Still, no one is standing on a street corner, picketing, or handing out flyers. Today that type of engagement turns people off. Instead, we are on the street with a remote-controlled plant, piquing curiosity through laughter. Humor is universal, disarming and puts everyone in a good mood. Showcasing the irrationality of big Ag in an absurdist, yet funny way pushes for change in an unexpected way. 

Automatic Greenhouse detail, PlantBot Genetics, Devils Hopyard, CT (2019)

Jeff: We love subversive structures because many people are overworked and don't always have the mental bandwidth left to take action for what is best. Changing perceptions through a fun disruption creates room for experiences that an audience will remember. Wendy modeled the PlantBot's function after her favorite First Nation trickster and hero, Nanabush (Ojibwe). Although Nanabush stories can be used as entertainment, they can also be used to pass down information and life lessons.  Our lessons try to be empowering and fun. As a collaborative, we have never been interested in art that lands in a morgue-like-museum atmosphere to hang on a wall and die. We are also weary of artworks that illustrate problems without offering solutions. PlantBot Genetics practices Socially Engaged Dialogical Art which means art that interacts with communities directly to discuss what is happening in their area. Generally, people understand the importance of making changes; they are just overwhelmed and don’t always know what is best or where to start. Our projects work from the bottom up to provide easy solutions that make an impact. Get the average family involved in any way you can, and they will make small changes from within. Culture is fluid, and if you can engage enough people this way, you can instigate individual decisions that lead to community actions and a more just society. 

Thank you, Wendy and Jeff!

MEMBER SPOTLIGHT

November 28, 2022

This week we recognize  Perdita Phillips, based in Australia, and her thirty plus year practice of imagining environmental futures.

Cyanotypes (above) are an early photographic technique invented by astronomer Sir John Herschel in 1842. Paper is sensitized and then exposed to sunlight to turn uncovered areas of the image blue. In Phillips' work Natura Autem Vivit, Sed Occisio de Felibus, natural materials including bones have been combined with hand-drawn stencils. 10% of endemic Australian land mammal fauna are extinction and 21% of the 273 species are now threatened. Quendas (top and bottom right, above) were once found throughout the southwest of Australia. But, unlike many other local marsupials, they still survive in pockets in the urban areas of Perth. Nature is alive, but [for] the killing of cats. click images for more info

"Anticipatory terrain (above) is about dreams and nightmares and the night landscape as a place of uncertainty and potential. The video installation contains footage from Perth’s urban wetlands, plotting the shadowy traces of Western Grey Kangaroos, which may or may not inhabit various locations. It sprang from a re-envisaging of Goya’s El sueño de la razón produce monstruos (The Sleep of Reason Produces Monsters) where the positions of dreamer and dreams might be reversed and how, along with an ethical commitment to let animals exist in their own worlds, one should also recognise how other animals are essential to our own (entangled) being. Do landscapes, themselves, dream? That is a much harder question to answer, but even posing the question alerts us to the possibility of not the singular dream of twentieth-century modernist development, but of dreams as multiple, open-ended assemblages. And thus “we might look around to notice this strange new world, and we might stretch our imaginations to grasp its contours” (Tsing, 2015, p. 3)."

Artistic practices and ecoaesthetics in post-sustainable worlds is a chapter written by Phillips (above), included in the book, An introduction to sustainability and aesthetics: The arts and design for the environment (2015). This chapter considers the question of sustainability and aesthetics from the perspective of an artist’s critical reflection on contemporary environmental art practice. It adopts a specifically concretionary approach, examining the way concepts from different disciplines might be able to generate creative and speculative aesthetic possibilities. It considers scientific ecology alongside allusionsto Guattari’s (2000) ‘three ecologies’. It argues that art and aesthetics has a role in ‘unsolidifying’ sustainability. Through reference to a practice-based example, it concludes with a call for an aesthetics of action in the face of the inevitable uncertainties inherent in an ecological worldview.

Wattie (below) is a short video meditation included in Embodied Forest, in 2021, that shows crown shyness as each tree weaves its own space facing the sun. Wattie (Taxandria juniperina) are thin spindly trees that live in watery landscapes, in single age stands at Tjuirtgellong (Lake Seppings) in Albany/ Kinjarling, a rural city in Western Australia on Menang Noongar Boodja. They use their strength in numbers to deflect southerly storms. Once extensive, the Wattie thickets were sponge landscapes that sucked up water over winter and let it slowly seep out over the dry summers of a Mediterranean climate. Phillips writes, "sensing soundscapes is an embodied practice of attunement that can decentre settler cultures."

We Must Catch Up, 2017/2019 (below) was a performance/ installation that ran 9:30am – 5pm daily, for one week at Paper Mountain in Northbridge, Western Australia. "In confusing and compromising times, we must take action despite being surrounded by doubt. We Must Catch Up explores the point of talking through doubt and progressing towards action. In this interactive exhibition, participants experienced a time of reflection in a world that needs thinkers and people who absorb and react to the mad auratic flows that surround us." Meanwhile, other gallery visitors were able to observe or overhear conversations of warmth and positive exchange. Later, the mountain was rebuilt at The Farm, Margaret River, 2019, allows visitors time to catch up surrounded by paddocks and peppermint (Wanil) trees on the land of the Wadandi People in the South West Boojarah region.

Perdita Phillips    is an interdisciplinary artist born and raised on unceded Whadjuk Nyoongar Boodja. After years of wrestling with the ideas of beauty and wildness, Phillips decided that things are not simple: they are complex and contested and worth fighting for. This is what she calls the both/and condition: how to live in an impure and compromised world. Perdy has employed many different media including walking, mapping, ephemeral outdoor works/ situations (eclogues), photographs/video and spatial sound. Her work is marked by a continuing interest in the relationships between humans and nonhuman others (rocks, plants, animals, ecosystem processes). Beginning in 1992, Phillips’ commitment to ‘ecosystemic thinking’ has led her to work with material and conceptual networks as diverse as drains, minerals, termites and bowerbirds. Originally training in environmental science, she completed a MA at Goldsmiths College 1997-1999. Phillips’ practice-based PhD (2003-2006) fieldwork/fieldwalking was recognized as top three annual abstracts in the Leonardo Abstracts Service Database. She has received two Inter Arts Grants from the Australia Council and has contributed to many interdisciplinary forums. Phillips has recently contributed to, and edited,  Tectonics: bringing together artistic practices united by lithic thinking beyond human scales (2021, Lethologica Press), the both/and issue of CSPA Quarterly (issue 36, 2022) and Swamphen: A Journal of Cultural Ecology issue 8 on Particular Planetary Aesthetics (2022, co-edited). Other published books include Fossil III (2019, as part of the Lost Rocks project). Current art projects revolve around geological time, extractivism and contemporary colonial unforgetting. www.perditaphillips.com

Featured Images (top to bottom): ©Perdita Phillips, Natura Autem Vivit, Sed Occisio de Felibus, 2019, cyanotype print, City of Joondalup, Invitational Art Prize, Western Australia; Anticipatory terrain (capricious dreams), 2017, video installation; Artistic Practices and Ecoaesthetics in Post-sustainable Worlds, chapter in Crouch, C. Kaye, N and Crouch, J. An introduction to sustainability and aesthetics: The arts and design for the environment (55-68) Boca Raton, Florida: Brown Walker Press; Wattie, 2018, looped video, Wattie (Taxandria juniperina) at Tjurltgellong (Lake Seppings), Kinjarling/Albany, on the lands of the Menang people, Western Australia, included in Embodied Forest 2021; We Must Catch Up, 2017/2019, performance/ installation at Paper Mountain and The Farm, Western Australia (photo Christopher Young); Perdita Phillips at the Flow walkshop 2021, listening to swamp water by Jane Finlay (below). 

MEMBER SPOTLIGHT

November 21, 2022

This week we recognize    Kim Abeles, based in Los Angeles, and her thirty plus year practice addressing ecological issues.

"I created the first Smog Collector in 1987 while working on artworks about the "invisible" San Gabriel Mountains, obscured by the smog as I looked from my studio fire escape in downtown Los Angeles. In the 1980s it was common to hear people insist that it was fog, not smog, that filled the air. The Smog Collectors are presented in several series, including the Presidential Commemorative Smog Plates, all the presidents from McKinley to Bush with their portraits in smog and their quotes about the environment or industry hand-painted in gold around the rims. I left them out on the roof longer, depending on their environmental records." click images for more info

In 1995, using trash picked up from Los Angeles beaches, Abeles created a sculpture depicting a dolphin, which was designed to tour schools to help children understand the effects of throwing trash into storm drains. Entitled Run-off Dolphin Suitcase, the portable sculpture put the ethic of pollution prevention, and the value of preventing ocean pollution into vividly concrete terms. The familiarity of garbage run-off art stimulates an assessment of one's own complicity and how to prevent future "run-off" pollution in the ocean and, by implication, to protect all of our natural environment.

Women and Water (above) was originally created for the exhibition, (re-) cycles of Paradise in 2012, curated by ARTPORT_making waves, and first exhibited at Los Angeles Contemporary Exhibitions (LACE) in cooperation with swissnex San Francisco. The embedded videos are presented in pairs with the first in real time and for the second, one minute of footage is slowed to 6 hours. In some parts of the world, women spend as much as six hours a day carrying water to their communities. The journey's length for these courageous women to carry the heavy water containers is depicted in this artwork.

Cabinet of Wondering (below) brings together a wall covered with a large photograph of objects that I have collected over many years. Embedded in the wall are video monitors and cases for specimens on loan from the Natural History Museum of the University of Florida. Cabinet of Wondering expresses the urge to separate objects from their surroundings, and then bring them together on a shelf, in the box, in our imagination. Throughout human history, people have collected objects—specimens, spiritual talismans, souvenir pencils, family remembrances—in an effort to possess, reaffirm their existence, and to connect with the “natural world.”

"Citizen Seeds (below) is a series of six sculptures placed in various locations along three miles at the start of the Park to Playa trail. The sculptures are mixed media and portray six plants native to Southern California: Sugar Pine, California Black Oak, Coast Live Oak, Bladderpod, Black Walnut, and Manzanita. Abeles designed the seeds to have a visual presence from afar (sizes range from 6’ to 8’) and serve as a meeting place for trail users. The top of each seed appears to be split open, revealing a map and other design elements. Each map is fashioned in bronze, indicates its location on the trail, and includes the word “Here”. The sculptures then become wayfinding objects." Alicia Vogl Saenz for ecoartspace blog, April 21, 2022.

             Kim Abeles is an artist whose artworks explore biography, geography, feminism, and the environment. Her work speaks to society, science literacy, and civic engagement, creating projects with the California Science Center, health clinics and mental health departments, and the National Park Service. Her collaborations with air pollution control agencies involve images from the smog, and largescale projects with natural history museums in California, Colorado and Florida incorporate specimens ranging from lichen to nudibranchs. In 1987, she innovated a method to create images from the smog in the air, and Smog Collectors brought her work to national and international attention. National Endowment for the Arts funded two recent projects: as artist-in-residence at the Institute of Forest Genetics she focused on Resilience; and, Valises for Camp Ground: Arts, Corrections, and Fire Management in the Santa Monica Mountains were made in collaboration with Camp 13, a group of female prison inmates stationed in the Santa Monica Mountains who fight wildfires. She has received fellowships from the Guggenheim Memorial Foundation, J. Paul Getty Trust Fund for the Visual Arts, California Community Foundation and Pollack-Krasner Foundation. Her work is in forty public collections including MOCA, LACMA, Berkeley Art Museum, Brooklyn Museum, California African American Museum, and the National Geospatial Intelligence Agency. Abeles’ process documents are archived at the Center for Art + Environment, Nevada Museum of Art.  www.kimabeles.com

Featured Images (top to bottom): ©Kim Abeles,      Presidential Commemorative Smog Plates, 1992, smog (particulate matter) on porcelain plates; Run-off Dolphin Suitcase, 1995, beach trash/storm drain run-off, welded steel, satin, mixed media, 16 x 64 x 22 inches, Courtesy Institute of Contemporary Art San Diego; Women and Water, 2017(2012-ongoing), terəˈf3:mə, Orange Coast College, California. Photo Credit Kristine Schomaker; Cabinet of Wondering, 2014-2015, Technology & the Natural World,  Harn Museum of Art, University of Florida; Citizen Seed, 2022, California State and Los Angeles County Parks, Baldwin Hills, Los Angeles, California. Commissioned by LA County Arts and Culture;  Portrait of the artist by Joyce Kim for The New York Times, December 9, 2021.

Paul Jackson, "In the First Times," 2022. Image courtesy of The Doyle.

GALLERY ROUNDS: Spirit of the Land

The Doyle, Artillery magazine, Los Angeles

by Jennie E. Park | Nov 16, 2022

“Spirit of the Land: Artists Honor Avi Kwa Ame” fortifies the work of activists—including the show’s curators, Checko Salgado, Kim Garrison Means and Mikayla Whitmore—who catalyzed the introduction of a congressional bill this year that would designate Avi Kwa Ame (Mojave for “Spirit Mountain”) and its surrounding 443,671 acres of public lands in Southern Nevada a national monument. Without such designation the region, considered sacred by over a dozen local tribes, could be irreversibly harmed by tourists, mining and industrial “green” (wind and solar) energy activities; with the designation, tribes and other local communities would be meaningfully consulted in land use proposals.

Through allied modes of storytelling, this evolving traveling exhibition reflects the coalition strategy of the advocacy efforts it supports. Participating storytellers include artists, scientists, tribal elders, members of increasingly varied communities and nature itself; the voices and works highlighted in a given iteration reflect its venue and local community. Having germinated earlier this year at community spaces in Nevada, the show reaches a national register through The Doyle, where visitors are invited to recognize that imperiled land and ecosystems around Avi Kwa Ame (forty miles of which border Southern California) parallel similarly imperiled regions nationwide.

Continue reading here

This Artist Uses Trees and Maps to Imagine a Colorado with No Drought

Meredith Nemirov makes topography beautiful

published by Orion Magazine, Autumn 2022

MEREDITH NEMIROV HAS SPENT THE last 30 years walking in the forests of southwest Colorado.

While mainly an observational painter, Meredith’s experience of spending time drawing and painting among aspen trees led her to intense visual explorations of naturally occurring phenomena, reflected in her series Blowdown, which abstractly depicts the mycorrhizal fungi growing beneath the forest floor. Most recently, her series Rivers Feed the Trees uses old topographical maps of Colorado, where she paints the color blue into all the canyons, arroyos, and dry washes to create an abundance of rivers and streams.

“Meredith plays with perspective. She transforms topographic maps–aerial views of our landscape–into both the grounds the trees are planted in and the sky that frames them as they grow vertically. We love what this suggests about the different relationships and connections found in nature,” says a curator from the gallery in Telluride that represents her work.

This visual representation is meant to be akin to an Indigenous rain dance ceremony, a weather-modification ritual that attempts to invoke rain.

Through these works the artist hopes to bring attention to processes occurring in the natural world.

Read full article here

‘Gold Rush’ Documents the Social and Ecological Impact of Mining on Indigenous Lands

Stephanie Garon uses mine core samples to guide the creation of sculpture, video, sound and photography.

Published by BmoreArt, November 14, 2022

by Caroline Cliona Boyle

Thirty minutes from the Canadian border, an organic farm in Pembroke, Maine, harvests blueberries, cranberries, and mushrooms from its orchards. The Smithereen Farm cultivates the land, but it also works to replenish its acres to preserve natural ecosystems. Underneath this biodiverse landscape, the cellar of the Smithereen farmhouse stores 20,000 core samples, cylindrical mineral extractions used by miners to assess the presence of precious metals. 

“I will never, ever forget the first time I went down there,” recounts artist Stephanie Garon. “It was flickering lights, a deep stairwell, [and] leaking, seeping water coming in.” The core samples stored at Smithereen Farm date as far back as the 19th century, when Pembroke became a prominent mining center. Located two miles away from the farmhouse, a mine known to locals as “Big Hill” represents both the remnants, and active pursuits, of prospectors’ attempts to acquire natural resources.

Garon is an environmental artist whose paintings, sculptures, and installations explore humanity’s complex relationship with nature. Her new solo exhibition, Gold Rush, uses materials previously extracted from Big Hill to examine the ecological, cultural, and social implications of mining land that Indigenous tribes, including the Passamaquoddy, have inhabited for more than 12,000 years. 

Throughout her career, Garon has experimented with organic materials, often treading the line between art and environmental science. “Being immersed in nature, and being surrounded by metal, were my earliest forms of language,” she says over a Zoom preview tour of the exhibition. The artist is a fellow of Hamiltonian Artists, a nonprofit that advocates for accessibility within the contemporary art community. The organization operates out of Hamiltonian Gallery in Washington, DC where Gold Rush is displayed.

Continue reading here

MEMBER SPOTLIGHT

November 14, 2022

This week we recognize   Nancy Azara, and her fifty plus year practice as an ecofeminist artist working primarily with trees.

"I make collages, prints, banners, and carved and painted sculptures that record a journey of ideas and memories around the unseen and the unknown, reflecting on time and mortality through facets of my personal history. I juxtapose real tree limbs and vines with arboreal imagery—including renderings of witch hazel and rhubarb leaves—using them as stand-ins for my own presence, and as expressions of the dogged persistence of life." click images for more info

"For several decades I have been making sculpture, carving pieces of wood that are logs or milled lumber, ranging in size from 1 foot to 12 feet or more. The work is often gilded with metal leaf, painted with tempera, encaustic, and oils, stained and sometimes burned or bleached. These formal properties are the psychic outer layer. Within the psychic inner layer is the voice of my heart and what resides within it. The wood, the paint, and layers that make up the sculpture record a journey of memory, images, and ideas." Nancy Azara, Brooklyn Museum, Feminist Art Base

"Conflating natural form and religious iconography, Azara’s aesthetic language is at once universal, highly personal, and deeply resonant. Gleaning from the simplicity of nature’s gifts, she creates experiential encounters for her viewers while expressing her feminist ethos through symbols of creativity, wishes, and prayers—or votives. Through her work, she illuminates a deep sense of what connects us all, our inescapable awareness that we are nature." Excerpt from feature essay by Patricia Watts for the monograph, Votives, published in 2022.

 "When I think about the things that have formed my sense of self as an artist, I always return to those lessons from my grandfather’s garden, which delighted me and heightened my sense of observation, awakened my curiosity and made me comfortable with solitude. It opened my eyes to an appreciation of colors and shapes, and brought wonder at its different cycles. Because there were no children my age in the neighborhood, I was often left alone there. Still vivid in my mind is the explosion of colors in the spring, the change of colors in the fall, the brilliance of the sun, the softness of the moon, the shadows cast by the trees, the rhythm and patterns of spacing and thinning, shaping and pruning, of watching things change, of seeing birds and plants mature and die. I remember observing this garden, its everyday activities and the activities of the adults who worked in it. My grandfather and his gardener used such love and caring. As I watched their passion I learned how to bring the same kind of attention that I now bring to my art." Nancy Azara, Veteran Feminists of America

Nancy Azara is an artist and feminist educator best known for her large-scale wood sculptures and mixed media collages. Nancy developed, and continues to work in, a distinct style of sculpture working with found wood, carved, ornamented and mounted. Instinctive chip carving peels off an outer layer of wood, reaching for an essentialized raw experience of the body, of the limbs, exposing flesh and blood. This work explores life cycles, utilizing the metaphor of tree for personhood. Egg tempera, often in reds and pinks, and aluminum, palladium, gold gilding recover these exposed layers, exploring folkloric stories of women’s roles, goddess imagery, ancient symbols, mystic spiritual traditions and affirmation of female self. Nancy continues to make and exhibit work from her studios in Tribeca and Woodstock. She is constantly challenging herself and her community in quarterly intergenerational feminist dialogues, (RE)PRESENT, an outgrowth of NYFAI, The New York Feminist Art Institute, a school she co-founded in 1979. Here, she formalized automatic journal drawing for a class she taught  called Visual Diaries, Consciousness Raising Workshop, as a way to access the unconscious. This method quickly became popular as a feminist consciousness-raising technique and was  embraced in the nascent feminist art community in New York and with groups like Redstockings. www.nancyazara.com

Featured Images (top to bottom): ©Nancy Azara, Hand/Palm, 2018, carved and painted wood with aluminum leaf, 18 x 17 x 5 inches, Photo: Jude Broughan; The Twins, 2010, carved and painted wood with aluminum leaf, 12 x 3 inches each, Photo: Jude Broughan; Leaf Altar for Anunzia 1913-2004, 2007, carved and painted wood with aluminum leaf, 80 x 53 x 17 inches; Circle with Seven Hands, 1996, carved and painted wood with gold leaf, 5 feet x 40 inches in diameter; Red Twins, 2016, etching plate 13 x 16 inches, paper 21.5 x 22.25 inches, Photo: Courtesy VanDeb Editions; (below) portrait of the artist inside her work Spirit House of the Mother, 1994, carved and painted wood with gold leaf, 11 x 6 x 7 inches, photographed by Jamie McEwen.

 

Nancy Azara: Votives, Sculptures, monograph published 2022 (download here)

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